Hadîth Qudsi 1-10

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. . . . Hadîth Qudsi 1-10 . . . .

.... 1-10 | 11 - 20 | 21 - 30 | 31 - 40 ....

Hadîth Qudsi Number 1:

On the authority of Abû Hurairah Radi-Allahu 'anhu, who said that the Messenger of Allâh Sallallahu ‘Alaihi Wa Sallam said:
When Allâh Subhanahu Wa Ta'ala decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath.

It was related by Sahîh Muslim also by Sahîh Al-Bukhâri, an-Nasâ'i and Ibn Mâjah. (TMH**)

Hadîth Qudsi Number 2:

On the authority of Abû Hurairah Radi-Allahu 'anhu, who said that the Messenger of Allâh Sallallahu ‘Alaihi Wa Sallam said:
Allâh Subhanahu Wa Ta'ala Almighty has said:

The son of Adam Alahi Wa Salam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Allâh Subhanahu Wa Ta'ala has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.

(1) i.e., bring me back to life after death.

It was related by Sahîh Al-Bukhâri also by An-Nasâ'i). (TMH**)

Hadîth Qudsi Number 3:

On the authority of Zaid Ibn Khalid Al Juhaniyy, who said:
The Messenger of Allâh Sallallahu ‘Alaihi Wa Sallam led the Salât Al Fajr for us at Al Hudaibiyyah following rainfall during the night. When the Prophet Sallallahu ‘Alaihi Wa Sallam finished, he faced the people and said to them: Do you know what your Lord has said?

They said: Allâh Subhanahu Wa Ta'ala and his Messenger Sallallahu ‘Alaihi Wa Sallam know best.

He said: This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allâh Subhanahu Wa Ta'ala and His mercy, that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars.

(2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadîth draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allâh Subhanahu Wa Ta'ala the Almighty who is the Disposer of all things.

It is related by Sahîh Al-Bukhâri, also by Imân Malik and an-Nasâ'i. (TMH**)

Hadîth Qudsi Number 4:

On the authority of Abû Hurairah Radi-Allahu 'anhu, who said that the Messenger of Allâh Sallallahu ‘Alaihi Wa Sallam said:
Allâh Subhanahu Wa Ta'ala said: Sons of Adam Alahi Wa Salam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day (1).

(1) As the Almighty is the Ordainer of all things, to inveigh against misfortunes that are part of Time is tantamount to inveighing against Him.

It was related by Sahîh Al Bukhâri, also by Muslim. (TMH**)

Hadîth Qudsi Number 5:

On the authority of Abû Hurairah Radi-Allahu 'anhu who said that the Messenger of Allâh Sallallahu ‘Alaihi Wa Sallam said:
Allâh Subhanahu Wa Ta'ala said: I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me.

It was related by Sahîh Muslim, also by Ibn Mâjah. (TMH**)

Hadîth Qudsi Number 6:

On the authority of Abû Hurairah Radi-Allahu 'anhu who said: I heard the Messenger of Allâh Sallallahu ‘Alaihi Wa Sallam say:
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allâh Subhanahu Wa Ta'ala will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Qur'ân Al Kareem. He will be brought and Allâh Subhanahu Wa Ta'ala will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Qur'ân Al Kareem for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Qur'ân Al Kareem that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allâh Subhanahu Wa Ta'ala had made rich and to whom He had given all kinds of wealth. He will be brought and Allâh Subhanahu Wa Ta'ala will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.

It was related by Sahîh Muslim, also by at-Tirmidhi and an-Nasâ'i. (TMH**)

Hadîth Qudsi Number 7:

On the authority of Uqbah Ibn Amir Radi-Allahu 'anhu who said: I heard the messenger of Allâh Sallallahu ‘Alaihi Wa Sallam say:
Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then Allâh Subhanahu Wa Ta'ala (glorified and exalted be He) say: Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.

It was related by an-Nasâ'i with a good chain of authorities. (TMH**)

Hadîth Qudsi Number 8:

On the authority of Abû Hurairah Radi-Allahu 'anhu from the Prophet Sallallahu ‘Alaihi Wa Sallam who said:
A prayer performed by someone who has not recited the Essence of the Qur'ân Al Kareem

During it is deficient (and he repeated the word three times), incomplete. Someone said to Abû Hurairah Radi-Allahu 'anhu: [Even though] we are behind the Imam?

He said: Recite it to yourself, for I have heard the Prophet Sallallahu ‘Alaihi Wa Sallam say: Allâh Subhanahu Wa Ta'ala (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al Hamdu lillâhi rabbi Al Âlamîn

Allâh Subhanahu Wa Ta'ala (mighty and sublime be He) says: My servant has praised Me. And when he says: arrahmani arraheem

Allâh Subhanahu Wa Ta'ala (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi addeen

Allâh Subhanahu Wa Ta'ala says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka nabudu wa iyyaka nastaeen

He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina assirata Al mustaqeem,Sirata allatheena an amta Alayhim ghayri almaghdoobi Alayhim wala addalleen.

He says: This is for My servant, and My servant shall have what he has asked for.

(1) Sûrah Al Fâtihah, the first Sûrah of the Qur'ân Al Kareem.

(2) i.e. standing behind the Imam (leader) listening to him reciting Al Fâtihah.

(3) "Praise be to Allâh Subhanahu Wa Ta'ala, Lord of the Worlds."

(4) "The Merciful, the Compassionate".

(5) "Master of the Day of Judgement".

(6) "It is You we worship and it is You we ask for help".

(7) "Guide us to the straight path, the path of those upon whom You have bestowed favours, not of those against whom You are angry, nor of those who are astray".

It was related by Sahîh Muslim, also by Malik, at-Tirmidhi, Abû-Dâwûd, an-Nasâ'i and Ibn Mâjah. (TMH**)

Hadîth Qudsi Number 9:

On the authority of Abû Hurairah Radi-Allahu 'anhu from the Prophet Sallallahu ‘Alaihi Wa Sallam, who said: Allâh Subhanahu Wa Ta'ala (mighty and sublime be He) says:
The fist of his actions for which a servant of Allâh Subhanahu Wa Ta'ala will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion.

It was related by at-Tirmidhi, also by Abû Dâwûd, an-Nasâ'i, Ibn Mâjah and Ahmad. (TMH**)

Hadîth Qudsi Number 10:

On the authority of Abû Hurairah Radi-Allahu 'anhu from the Prophet Sallallahu ‘Alaihi Wa Sallam, who said: Allâh Subhanahu Wa Ta'ala (mighty and sublime be He) says:
Fasting is Mine and it I who give reward for it. [A man] gives up his sexual passion, his food and his drink for my sake. Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allâh's Subhanahu Wa Ta'ala estimation than the smell of musk.

It was related by Sahîh Al Bukhâri, also by Sahîh Muslim, Malik, at-Tirmidhi, an-Nasâ'i and Ibn Mâjah. (TMH**)

**= Translation of the Meaning of the Ahâdith or Hadîth. This translation is for the realized meaning, so far, of the stated of the Ahâdith or Hadîth. Reading the translated meaning of the Ahâdith or Hadîth can never replace reading it in Arabic, the language in which it was revealed.