This work establishes points which can be derived from the Hadīth and do not attempt to go into explanations. A lot can probably be said concerning each point outlined by bringing in other Hadīth, Ayāt from the Qur'ān Al Kareem and even sayings of the companions, their successors and scholars of various times, but that is not the aim of this exercise but to give the reader an insight into what is already clear in the Hadīth and to encourage him to accept what he learns uncompromisingly.

 Later study of further Islāmic material will gradually add to his comprehension and conviction as well as fill in the details In Shaa Allāh, but it is essential that he does not neglect what e has found since he knows it to be from the teachings of the Messenger Sallallahu ‘Alaihi Wa Sallam and thus undeniably correct. Most if not all of the points are self-evident from the text of the Hadīth itself, and the points are intended to mainly help the reader of the Hadīth not to fail to notice them and clearly show him what are his duties regarding what he has just ..

Among the many definitions given by the early scholars to Sacred Hadīth is that of as Sayyid Ash Sharif Al Jurjani in his lexicon At Tarifat where he says: "A Sacred Hadīth is, as to the meaning, from Allāh Subhanahu Wa Ta'ala; as to the wording, it is from the messenger of Allāh Sallallahu ‘Alaihi Wa Sallam. It is that which Allāh Subhanahu Wa Ta'ala has communicated to His Prophet Sallallahu ‘Alaihi Wa Sallam through revelation or in dream, and he, Sallallahu ‘Alaihi Wa Sallam, has communicated it in his own words. Thus Qur'ān Al Kareem is superior to it because, besides being revealed, it is His wording." .