It was said that Youssef the Carpenter was greatly surprised when he knew the story, so he asked Maryam: "Can a tree come to grow without a seed?" She said: "Yes, the one which Allâh Subhanahu Wa Ta’ala created for the first time." He asked her again: "Is it possible to bear a child without a male partner?" She said: "Yes, Allâh Subhanahu Wa Ta’ala  created Adam Alahi Wa Salam without male or female!"

It was also said that, while pregnant, Maryam went one day to her aunt, who reported that she felt as if she was pregnant. Maryam in turn said that she, too, was feeling as if she was pregnant. Then her aunt said: "I can see what is in my womb prostrating to what is in your womb."

The Jewish priests felt this child Îsâ Alahi Wa Salam was dangerous, for they felt that the people would turn their worship to Allâh Subhanahu Wa Ta’ala alone, displacing the existing Jewish tenets. Consequently, they would lose their authority over the people. Therefore, they kept the miracle of Îsâ’s Alahi Wa Salam speech in infancy as a secret and accused Maryam of a great misdeed.

As Îsâ Alahi Wa Salam grew, the signs of prophet hood began to increase. He could tell his friends what kind of supper waited for them at home and what they had hidden and where. When he was twelve years old, he accompanied his mother to Jerusalem. There he wandered into the temple and joined a crowd listening to the lectures of the Rabbis (Jewish priests). The audience were all adults, but he was not afraid to sit with them. After listening intently, he asked questions and expressed his opinion. The learned rabbis were disturbed by the boy's boldness and puzzled by the questions he asked, for they were unable to answer him. They tried to silence him, but he ignored their attempts and continued to express his views. Îsâ Alahi Wa Salam became so involved in this exchange that he forgot he was expected back home.

In the meantime, his mother went home, thinking that he might have gone back with relatives or friends. When she arrived, she discovered that he was not there, so she returned to the city to look for him. At last she found him in the temple, sitting among the learned, conversing with them. He appeared to be quite at ease, as if he had been doing this all his life. Maryam got angry with him for causing her worry. He tried to assure her that all the arguing and debating with the learned had made him forget the time.

Îsâ Alahi Wa Salam grew up to manhood. It was Sabbath, a day of complete rest: no fire could be lit or extinguished, nor could females plait their hair. Mûsa Alahi Wa Salam had commanded that Saturday be dedicated to the worship of Allâh Subhanahu Wa Ta’ala . However, the wisdom behind the Sabbath and its spirit had gone, and only the letter remained in the Jews, hearts. Also, they thought that the Sabbath was kept in heaven, and that the People of Israel had been chosen by Allâh Subhanahu Wa Ta’ala  only to observe the Sabbath.

They made a hundred things unlawful on Saturday even self-defence or calling a doctor to save a patient who was in bad condition. This is how their life was branded by such hypocrisy. Although the Pharisees were guardians of the law, they were ready to sell it when their interests were involved so as to obtain personal gains. There was, for example, a rule which prohibited a journey of more than one thousand yards on the Sabbath day. What do we expect of the Pharisees in this case? The day before, they transferred their food and drink from their homes two thousand yards away and erected a temporary house so that from there they could travel a further thousand yards on the Sabbath day.

Îsâ Alahi Wa Salam was on his way to the temple. Although it was the Sabbath, he reached out his hand to pick two pieces of fruit to feed a hungry child. This was considered to be a violation of the Sabbath law. He made a fire for the old women to keep themselves warm from the freezing air. Another violation. He went to the temple and looked around. There were twenty thousand Jewish priests registered there who earned their living from the temple. The rooms of the temple were full of them.

Îsâ Alahi Wa Salam observed that the visitors were much fewer than the priests. Yet the temple was full of sheep and doves which were sold to the people to be offered as sacrifices. Every step in the temple cost the visitor money. They worshipped nothing but money. In the temple the Pharisees and Sadducees acted as if it were a market place, and these two groups always disagreed on everything. Îsâ Alahi Wa Salam followed the scene with his eyes and observed that the poor people who could not afford the price of the sheep or dove were swept away like flies by the Pharisees and Sadducees. Îsâ Alahi Wa Salam was astonished. Why did the priests burn a lot of offerings inside the temple, while thousands of poor people were hungry outside it?

On this blessed night, the two noble prophets Yahyâ Alahi Wa Salam and Zakariyâ Alahi Wa Salam died, killed by the ruling authority. On the same night, the revelation descended upon Îsâ Alahi Wa Salam. Allâh Subhanahu Wa Ta’ala commanded him to begin his call to the children of Israel. To Îsâ Alahi Wa Salam, the life of ease was closed, and the page of worship and struggle was opened.

Like an opposing force, the message of Îsâ Alahi Wa Salam came to denounce the practices of the Pharisees and Sadducees and to reinforce the Law of Mûsa Alahi Wa Salam. In the face of a materialistic age of luxury and worship of gold, Îsâ Alahi Wa Salam called his people to a nobler life by word and deed. This exemplary life was the only way out of the wretchedness and diseases of his age.

Îsâ’s Alahi Wa Salam call, from the beginning, was marked by its complete uprightness and piety. It appealed to the soul, the inner being, and not to a closed system of rules laid down by society or the priests of the temple that twisted rules to benefit themselves.

Îsâ Alahi Wa Salam continued inviting the people to Allâh Subhanahu Wa Ta’ala . His call was based on the principle that there is no mediation between the Creator and His creatures. However, Îsâ Alahi Wa Salam was in conflict with the Jews' superficial interpretation of the Taurât He said that he did not come to abrogate the Taurât , but to complete it by going to the spirit of its substance to arrive at its essence.

He made the Jews understand that the Ten Commandments have more value than they imagined. For instance, the fifth commandment does not only prohibit physical killing, but all forms of killing: physical, psychological, or spiritual. And the sixth commandment does not prohibit adultery only in the sense of unlawful physical contact between a man and a woman, but also prohibits all forms of unlawful relations or acts that might lead to adultery. The eye commits adultery when it looks at anything with passion.

Îsâ Alahi Wa Salam was therefore in confrontation with the materialistic people. He told them to desist from hypocrisy, show and false praise. There was no need to hoard wealth in this life. They should not preoccupy themselves with the goods of this passing world; rather they must preoccupy themselves with the affairs of the coming world because it would be everlasting.

Îsâ Alahi Wa Salam told them that caring for this world is a sin, not fit for pious worshipers. The disbelievers care for it because they do not know a better way. As for the believers, they know that their sustenance is with Allâh Subhanahu Wa Ta’ala , so they trust in Him and scorn this world.

Îsâ Alahi Wa Salam continued to invite people to worship the Only Lord, Who is without partner, just as he invited them to purify the heart and soul.

His teaching annoyed the priests, for every word of Îsâ Alahi Wa Salam was a threat to them and their position, exposing their misdeeds.

The Roman occupiers had, at first, no intention of being involved in this religious discord of the Jews because it was an internal affair, and they saw that this dispute would distract the Jews from the question of the occupation.

However, the priests started to plot against Îsâ Alahi Wa Salam. They wanted to embarrass him and to prove that he had come to destroy the Mosaic Law. The Mosaic Law provides that an adulteress be stoned to death. They brought him a Jewish adulteress and asked Îsâ Alahi Wa Salam: "Does not the law stipulate the stoning of the adulteress?" Îsâ Alahi Wa Salam answered: "Yes." They said: "This woman is an adulteress." Îsâ Alahi Wa Salam looked at the woman and then at the priests. He knew that they were more sinful than she. They agreed that she should be killed according to Mosaic Law, and they understood that if he was going to apply Mosaic Law, he would be destroying his own rules of forgiveness and mercy.

Îsâ Alahi Wa Salam understood their plan. He smiled and assented: "Whoever among you is sinless can stone her." His voice rose in the middle of the Temple, making a new law on adultery, for the sinless to judge sin. There was none eligible; no mortal can judge sin, only Allâh Subhanahu Wa Ta’ala.

As Îsâ Alahi Wa Salam left the temple, the woman followed him. She took out a bottle of perfume from her garments, knelt before his feet and washed them with perfume and tears, and then dried his feet with her hair. Îsâ Alahi Wa Salam turned to the woman and told her to stand up, adding: "O Lord, forgive her sins." He let the priests understand that those who call people to Allâh  Subhanahu Wa Ta’ala  are not executioners. His call was based on mercy and guidance for the people, the aim of all divine calls.

Îsâ Alahi Wa Salam continued to pray to Allâh Subhanahu Wa Ta’ala  for mercy on his people and to teach his people to have mercy on one another and to believe in Allâh Subhanahu Wa Ta’ala.

Îsâ Alahi Wa Salam continued his mission, aided by divine miracles. Some Qur'ânic commentators said that Îsâ Alahi Wa Salam brought four people back from the dead: a friend of his named Al-Azam, an old woman's son, and a woman's only daughter. These three had died during his lifetime. When the Jews saw this they said: "You only resurrect those who have died recently; perhaps they only fainted." They asked him to bring back to life Sam Ibn Noah.

When he asked them to show him his grave, the people accompanied him there. Îsâ Alahi Wa Salam invoked Allâh Subhanahu Wa Ta’ala to bring him back to life and behold, Sam the Ibn Noah came out from the grave grey-haired. Îsâ Alahi Wa Salam asked: "How did you get grey hair, when there was no aging in your time?" He answered: "0, Spirit of Allâh Subhanahu Wa Ta’ala , I thought that the Day of Resurrection had come; from the fear of that day my hair turned grey."

Allâh Subhanahu Wa Ta’ala  said:

Sûrah Al-Mâ'idah (The Table spread with Food) V, Ayât 110 and 111: