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 . . . . As Saum - Ramadān . . . .


Saum (Fasting) means to keep away from eating, drinking and the sexual act from dawn to sunset. Saum is compulsory for every Muslim during the month of Ramadān.

Sūrah Al-Baqarah (The Cow) II , Ayāt 183 till 185:

يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ

O you who believe! Observing As-Saum (The Fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqūn (the pious). (TMQ* 2:183 )

أَيَّامًا مَعْدُودَاتٍ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ

{Observing Saum (fast)] for a fixed number of days, but if any one of you is ill or on a journey, the same number (should be made  up) from those other days. And those who can fast with difficulty, (e.g. an old man); they have (a choice either to fast or) to feed a Miskīn (poor person) (for every day). But whoever does good of his own accord, it is better from him. And that you fast is better for you only you know. (TMQ* 2:184)

شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ

The month of Ramadān in which was revealed the Qur'ān Al Kareem, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of)  the month (of Ramadān i.e. present at his home) he must observe Saum (Fasts) that month, and whoever is ill or on a journey,  the same number [of days which one did not observe Saum (fast) must be made up] from other days. Allāh Subhanahu Wa Ta'ala intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same numbers (of days), and that you must magnify Allāh Subhanahu Wa Ta'ala [ i.e. to say Takbīr (Allāhu Akbar; Allāh Subhanahu Wa Ta'ala is the Most Great)]  for having guided you so that you may be grateful to Him.  (TMQ* 2: 185)

Saum is both a physical and a spiritual exercise. The person who is Saum is required to keep himself away from any act which displeases Allāh Subhanahu Wa Ta'ala. He should not engage in any evil behaviour. He should not say bad things nor quarrel with anyone. If he does not control himself and avoid evil deeds, his Saum will not bring him any benefit nor any reward of Allāh Subhanahu Wa Ta'ala .

Saum throughout Ramadān trains one to control the desires. It also teaches one to discipline the behaviour. Saum helps one to strengthen his will-power. It also develops a person's endurance and steadfastness.

Saum provides Muslims with the opportunity to experience the hunger and the thirst suffered by many starving people in this world. Only in this way can Muslims learn and understand what it really feels like not have food or drink. A Muslim till then be able to show sympathy, and be prepared to help and support them. This is why  the Saum month of Ramadān is called 'The Month of Endurance and Sympathy".

Saum is the true manifestation of obedience to Allāh Subhanahu Wa Ta'ala. The person who is Saum does so for the sake of Allāh Subhanahu Wa Ta'ala. For this reason, Allāh Subhanahu Wa Ta'ala has prepared a great reward for those who Saum. They will go into the Jannah (Heaven) though a special gate. The name of one of the gates of Paradise through which the people who often observe Saum will enter called the Bab Al Raiyyān

During the month of Ramadān, a special prayer is offered which is called Tarāwīh. Tarāwīh is an optional Salāt (prayers) offered after the 'Ishā' prayers on the nights of Ramadān. Parts of the Qur'ān Al Kareem are recited during Tarāwīh.  Usually, the recitation of the whole Qur'ān Al Kareem is completed by the end of the month.

The month of Ramadān is also important for another reason, In it is a very special night called Lailat-ul-Qadr. It was on this night that the Qur'ān Al Kareem was revealed. It is a night full of blessings. One of the odd last ten nights of the month of Saum (Saum) (i.e. Ramadān). Allāh Subhanahu Wa Ta'ala describes it as better than one thousand months, and the one who worships Allāh Subhanahu Wa Ta'ala during it by performing optional prayers and reciting the Qur'ān Al Kareem, ect. Will get a reward better than of worshipping Him Subhanahu Wa Ta'ala for one thousand months (i.e. 83 years and four months). (See Sahīh Al-Bukhāri, Hadīth No. 2014 and Chapter No. 1).

We are not told when exactly in Ramadān that night is, but the Prophet Muhammad Sallallahu ‘Alaihi Wa Sallam said that it was one of the odd-numbered nights in the last 10 days of Ramadān. He encouraged Muslims to spend most of their time in worshipping Allāh Subhanahu Wa Ta'ala in Ramadān, especially during the time when they might find Lailat-ul-Qadr.

Sūrah Al-Qadr (The Night of Decree) XCVII , Ayāt 1 till 5:

إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ
Verily, We have sent it (this Qur'ān Al Kareem) down in the night of Al-Qadr (Decree). (TMQ* 97:1)
وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ
And that will make you know what the night of Al-Qadr (Decree) is? (TMQ* 97:2)
لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ
The night Of Al-Qadr (Decree) is better than thousand months (i.e. worshiping Allāh Subhanahu Wa Ta'ala in that night is better then  worshipping Him a thousand months, i.e. 83 years and 4 months). (TMQ* 97:3)
تَنَزَّلُ الْمَلائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِمْ مِنْ كُلِّ أَمْرٍ
Therein descend the angels and the Rūh [Jibrīl Alahi Wa Salam (Gabriel)] by Allāh's Subhanahu Wa Ta'ala Permission with all Decrees, (TMQ* 97:4)
سَلامٌ هِيَ حَتَّى مَطْلَعِ الْفَجْرِ
(All that night), there is Peace (and Goodness from Allāh Subhanahu Wa Ta'ala to His believing slaves) until the appearance of dawn. (TMQ* 97:5)  

A day of celebration called 'Îd-al-Fitr comes at the end of Ramadān. Fitr literally means 'breaking the Saum. It is a day to rejoice the success of completing the moth of Saum. It is a happy occasion and is full of joy.

The day starts with a special prayer and reciting the words of praise and glory for Allāh Subhanahu Wa Ta'ala. Before going to the Id prayer, every Muslim is required to give Sadaqah-ul-Fitr for himself and his dependants. Sadaqah-ul-Fitr is the giving of either money and needy so that they could satisfy their needs on that day, and join in celebrating the day of joy and happiness. It is also meant to purify Saum in Ramadān from any fault or defect.

Sūrah Al-Hujrāt (The Dwellings) XLIX , Ayāt 13:

يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ
O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allāh Subhanahu Wa Ta'ala is that (believer) who has At-Taqwā [he is one of the Muttaqūn (the pious) Verily, Allāh Subhanahu Wa Ta'ala is All-Knowing, All-Aware. (TMQ* 49:13)

Article by Abū Redwan.

* = Translation of the Meaning of the Qur'ān Al Kareem. This translation is for the realized meaning, so far, of the stated (Sūrah : Ayāt)  of the Qur'ān Al Kareem.  Reading the translated meaning of the Qur'ān Al Kareem can never replace reading it in Arabic, the language in which it was revealed.  

                                                                                                                                                     

 

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